Σοφία τοῦ Θεοῦ, the wisdom of God, is not to be understood that wisdom which had God for its author, but that had God for its object: and is to be rendered wisdom about God. There was among the heathen σοφία τῆς φύσεως, wisdom about natural things, and σοφία τοῦ Θεοῦ, wisdom about God, that is, divinity. “But the world in its divinity could not by wisdom know God.” CHAP. 2o VER. 6: Σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου· Yet the wisdom not of this world.] The apostle mentions a fourfold
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